The public exhibition of Christ as crucified made it crystal clear to the Galatians that Jesus Christ was “really most sincerely dead.” And the activity of the Spirit of God’s Son (see Galatians 4:6) among the Galatians, responsible for miracles in their midst (3:5), confirmed Christ’s new life. The answer he implies is, “Of course not!” The wonders among them are the result of their having received the message of Christ crucified and risen and having put their trust in it. That had apparently happened to the Galatians. IV. Christ is the propitiation for our sins and God was satisfied with His Son's sacrifice on our behalf.. and through the teaching of the apostle Paul, God demands that we too recognises that Salvation is His free gift of grace to all who will trust in Christ's finished work at Calvary- But many sincere people find God's grace too shocking and inconceivable that they feel the only recourse is to revert back to the Law - which was give by God as an example of what the righteous Law demanded - but was NEVER as a formula on how to be saved. Making statements based on opinion; back them up with references or personal experience. In its retrogression. eye'. What do the words “meek & lowly” in Matthew 11:29 mean and how to achieve it? Galatians 3:1-6 is an argument for continuity between “then” and “now.” Paul uses the example of Abraham and a quotation from Genesis 15:6 to ground his claim that God has a history of recognizing, believing, or trusting as righteousness. Now as then.. any form of legalist work that is insisted upon as being a necessary addition to God's free gift of salvation by faith alone in Christ's death, burial and resurrection, is strongly to be rejected and Paul spends two whole chapters in this book of Galatians.. using the strongest possible language, in defence of justification by faith in Christ's finished work on Calvary's cross - alone. To do these two things, Paul argues in two directions at once: first for continuity, and secondly for discontinuity, with God’s previous actions. Paul’s theology is not opposed to the material world. This answer needs some references to support your assertions. It is their obedience to truth that has been affected. ), Thus it appears in Galatians 3:1 that Paul is asking 'Who has, through envy and slander, misled you from the pure gospel ?'. In St Paul having, by many arguments, proved himself to be a real apostle, and showed that his knowledge of the gospel was given him by immediate revelation from the Lord Jesus, proceeds in this and the following chapter to treat of the doctrines in dispute between him and the false teachers, and especially of that of justification, which these Jewish teachers affirmed could not be obtained by the …
From Paul’s perspective, such a thing cannot be done and should not be attempted. I mean, Paul is referencing the CULTURE of the Galatians, like we might say, "who has introduced a virus" in your midst that would infect you with bad ideas . 4:4) is of central importance to him. It Galatians 3:1 Treasury of Scripture Knowing, The Concentration Of Spiritual Energy (part 1).
and the idea prominent in both is that which is embodied in the
Then, finding himself hemmed in, he reversed his field.
And like certain legalisers today.. Paul's divinely appointed apostleship was also being challenged, and for two whole chapters Paul carefully defends both his apostolic calling, and the gospel of grace.. which he received directly and by divine revelation, from the Lord Jesus Christ Himself - and which in many respects was independent of Peter, who was Christ's chief apostle and His other appointed apostles. Galatians 3:1 "O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?" What Paul is addressing is that the Galatian Christians have hearkened to slanderous lies and been moved from their steadfast following of gospel doctrine. You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
What does “in” mean in “in Him all things hold together”, Col 1:17? Welcoming the Galatians as God’s people solely on the basis of faith is something God has done in the past — and with the patriarch, Abraham, no less! And because the new age has come, the old structures of reality — things thought to be as woven into the fabric of being as Jew/Greek, slave/free, male and female — no longer define reality. In Galatians “Spirit” and “flesh” are technical terms and are opposites of one another. “Christ is risen indeed!” Christ’s resurrection signaled the beginning of the End, with Christ as the first fruits of a whole new age (compare to 1 Corinthians 15:20). Faithful Deliverer,You have chosen us to receive salvation by faith, not by the works of our hands. ἐβάσκανεν (ebaskanen) is from the root word βασκαίνω (baskainó) which only occurs in the NT in Gal 3:1. The "Gauls" i.e. fascination (that of their Judaising teachers) has drawn away their eyes from looking upon it, and held them fixed upon another object Welcome to BHSX. His death would be pointless if there was another way to be made right with God, other than to trust in Christ's death in our place on the cross. Paul expresses his shock, surprise, and outrage at the Galatians’ defection. just as the serpent in Eden used half-truth, innuendo and slander to divert Eve from the right way, as the OP states in comment.
Galatians 3:26, FAQ | Contact Us | Terms of Service | Privacy, "A Deeper Dependence Upon the Holy Spirit" | Dr. Nick Floyd, "Parenting in the Flesh vs Parenting in the Spirit" | Sermon on Family from Galatians 3:1-9. . Using of the rocket propellant for engine cooling. cross of Christ has been "evidently set forth" (i.e., posted up in